The sermons, articles, and theological ramblings of a 38-year-old Anglo-Catholic Episcopal priest in Washington County, Maryland.

“Having Faith in Transition”

The following homily was preached on March 22, 2019, being the Friday of the Second Week in Lent, during the 10:00am daily chapel service at Ascension Episcopal School’s Sugar Mill Pond Campus in Youngsville, Louisiana.

Reading: Genesis 12.1-4

Image: The Seal of Saint James School in Hagerstown, Maryland

The Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show.” So Abram went, as the LORD had told him…—Genesis 12.1, 4

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

God called Abram to leave his native land and every human source of identity and protection and completely trust God. Today’s reading doesn’t recall Abram expressing concern, only that he “went, as the LORD…told him.” (Genesis 12.4) Because of his trust and obedience, God promised to make out of Abram “a great nation…and make your name great, so that you will be a blessing. I will bless those who bless you…and by you all the families of the earth shall bless themselves.” (Genesis 12.2-3)

Abram’s example of faith in God is the foundation for Christian discipleship. In his Letter to the Romans, Paul says that the Christian life “depends on faith, in order that the promise may rest on grace and be guaranteed to all…who share the faith of Abraham, for he is the father of us all, as it is written, ‘I have made you the father of many nations.’” (Romans 4.13, 16-17)

Hence, Abram shows how, as a famous author once said, we should “never be afraid to trust an unknown future to a known God.”[1] For out of the nation God promised Abram came Jesus, the Messiah Scripture says whoever “confesses…is Lord and believes…God raised Him from the dead…will be saved” (Romans 10.9) and through whom God keeps His promise that “all the families of the earth shall bless themselves.” To trust and obey Jesus is to receive God’s blessing of everlasting life and be an heir of His Kingdom.

Five years ago, I experienced a similar situation as Abram’s. Then in my second year as a priest serving the Episcopal Church at the University of Alabama, I felt God’s call to leave Alabama, the land on which I was born, grew up, loved and best knew, and move to Lafayette, Louisiana, a place and whose people I never knew, to serve as Chaplain of Ascension Episcopal School. I trusted God and came and, just as He did for Abram (later “Abraham”), God has blessed me more than I ever imagined, the blessing being all of you. “In everything,” Paul says, “God works for good with those who love Him, who are called according to His purpose.” (Romans 8.28)

Trusting God requires completely submitting to His will. It means telling Him (and meaning it), “Not my will, but Yours, be done.” (Luke 22.42) Throughout the past year, discernment of God’s will for me at this time of my vocation has been a prominent component of my prayers, leading to what I have today come to tell you:

I am leaving to begin a new ministry as Chaplain of Saint James School in Hagerstown, Maryland on August 1, 2019. My last day in the Ascension Church office will be May 31.

Saint James is America’s oldest independent Episcopal boarding school, founded in Western Maryland in 1842 to advance among young people the principles of the Oxford Movement, a theological movement seeking to restore within Anglicanism historic catholic Christian doctrines of the pre-Reformation age. Where I have felt God’s call to them is in their intentional maintenance in their community and spiritual life their historic foundation as an Oxford Movement school and that of its successor movement of Anglo-Catholicism. As an Episcopal priest deeply influenced by the Oxford Movement fathers and mothers and Anglo-Catholicism’s liturgical heritage, I feel God’s call to aid Saint James in its mission to raise up “men and women of virtue who can be ‘leaders for good in the world,’”[2] doing so by proclaiming to them nothing else but Jesus Christ in my preaching and teaching, sacramental ministry, and pastoral care. I am greatly humbled and highly honored to have been called to Saint James School as their next Chaplain and look forward to doing God’s work among them.

But I head to Saint James thankful to God for these past five years serving you and with you here at Ascension. My service to Christ in this part of God’s Kingdom has been enriched by your support and prayers, for which I will forever be grateful. Together we have grown up more into Christ, weathered challenges, and rejoiced in many blessings. I love Ascension with all my heart and will leave thanking God for giving me the opportunity to have served here.

There’s an old spiritual that says, “May the work I’ve done speak for me…When I’ve done the best I can and my friends don’t understand/May the work I’ve done speak for me.” I pray that my work has pointed you to no one else but Jesus the Good Shepherd, who, by dying and rising to life again, has freed us from sin’s power and gives all who believe His Gospel eternal life with God in His glorious Kingdom. It is Christ who is beneath, above, besides, behind, and within us and makes life truly worth living. My love and work for you has all been because of Jesus. If after this school year we should never see one another again in this life, always remember that I love you, but that there is a God who loves you more than I do, through whose love His Son our Savior Jesus Christ came “that [we] may have life, and have it abundantly.” (John 10.10) This is the Almighty God who is and always will be with you.

So, in these my now last days with you, just as I have hoped throughout these five years, may all things done be focused on Jesus, our Redeemer and Friend. May He bring you from strength to strength in this life that you may receive the joys of His Heaven in the next. Of your charity, please pray for me as I will continue to do so for all of you. Amen.

[1] Cornelia Arnolda Johanna ‘Corrie” ten Boom (1892-1983), Dutch watchmaker who, with her father Casper ten Boom (1859-1944), helped many Jews escape the Nazi Holocaust during World War II by hiding them in her home. Later caught, arrested, and imprisoned at Ravensbruck, ten Boom’s story is recounted in her book The Hiding Place.

[2] Samuel Keyes, “From the Chaplain’s Desk,” Saint James School (, Web. Accessed March 22, 2019.

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


The Rev. Brandt Montgomery is the Chaplain of Saint James School in Hagerstown, Maryland, having previously served at the Episcopal Church of the Ascension in Lafayette, Louisiana as Chaplain of Ascension Episcopal School from 2014-2017, then as Associate Rector and All-School Chaplain from 2017-2019. From 2012-2014, Fr. Montgomery was the Curate at Canterbury Episcopal Chapel and Student Center at the University of Alabama in Tuscaloosa, his first parochial appointment following his ordination by the Bishop of Alabama.

Fr. Montgomery received a Bachelor of Arts in Music, specializing in Trumpet Performance, from the University of Montevallo in Montevallo, Alabama in 2007. He received the Master of Divinity (cum laude) in 2012 from The General Theological Seminary in New York City, for which he wrote the thesis “Time’s Prisoner: The Right Reverend Charles Colcock Jones Carpenter and the Civil Rights Movement in the Episcopal Diocese of Alabama.” In 2021, Fr. Montgomery received the Doctor of Ministry degree from the School of Theology at the University of the South in Sewanee, Tennessee, his thesis titled “The Development of Diversity, Equity, and Inclusion at Saint James School of Maryland.”

Fr. Montgomery’s scholarly interests lie in the areas of American religious history, Episcopal Church history, the Oxford Movement and Anglo-Catholicism, the Civil Rights Movement, and practical theology.


%d bloggers like this: