THE ANGLO-CATHOLIC GENTLEMAN

The sermons, articles, and theological ramblings of a 38-year-old Anglo-Catholic Episcopal priest in Washington County, Maryland.


“Firmly I Believe and Truly” (April 19, 2014: The Great Vigil & First Eucharist of Easter–Canterbury Episcopal Chapel, University of Alabama, Tuscaloosa, Alabama; April 20, 2014: The Sunday of the Resurrection: Easter Day–Saint Andrew’s Episcopal Church, Tuskegee, Alabama)

“He is not here; for he has been raised, as he said….”—Matthew 28.6[1] (The Great Vigil & First Eucharist of Easter)

“…I have seen the Lord….”—John 20.18 (The Sunday of the Resurrection: Easter Day)

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia!

When I woke up on October 14, 2013, I did so expecting it to be just a regular kind of day. Being that it was a Monday, I was on Sabbath, which usually entailed such activities like watching a black-and-white movie on Netflix or Turner Classic Movies, reading a biography, busting out the old trumpet to practice some favorite jazz standards, or just getting out and about in the town. But my expectation was radically removed when, shortly before 8:30am, I received a phone call from my mother. “Brandt…Brandt, I’m calling to let you know that your grandmother has passed.” After taking a little bit of time to soak in the news that I had just heard, I packed a suitcase, got in my car, and made the 109-mile trip back home to Talladega, Alabama, where the duty fell upon me to arrange, officiate, and preach at my grandmother’s funeral and bury her. “This is what your grandmother would have wanted,” my Uncle Darryl said in asking me to be my grandmother’s funeral officiant and preacher.

February 11, 2014 would have been my grandmother’s 82nd birthday. Emotionally, on that day and the two days following, I was not in a good place. It was the most raw that I had felt in quite a long time and the farthest away that I felt God was from me. While sleeping during the early evening of February 13, I had a dream that I was sitting in the downstairs living room of my townhouse reading, when, all of a sudden, at the top of the stairs leading down into the living room, appeared my grandmother! I couldn’t believe my eyes. She looked the way I remembered from the time of my first conscious memory of her face. She was wearing one of her trademark pantsuits that I oftentimes saw her wear when I was growing up. She walked down the stairs, her limbs moving with fullness of vigor, her movement having a spring-like quality. She walked right up to me and said, in a pristine and clear tone, “How are you, baby?” The dementia was gone! She cognitively knew exactly who I was. For the first time in a long time, I didn’t have to reintroduce myself to her. Amazed and filled with joy, I replied, “I’m OK, Granny. How are you?” “I’m doing just fine,” she said, saying it with the biggest smile that I ever saw her have. Of all the things that occurred in this dream, it was her smiling that communicated the most powerful message, for from her smile, I could visibly see the truth of our Lord’s words to His friend, Martha: “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.”[2] From my grandmother’s smile, I received a renewed assurance that everything that our Lord said is true and that she was, indeed, living, raised to new life by the glory of Jesus Christ. After she smiled at me, the dream ended and I woke up. I kept saying, “Thank you, Jesus! Thank you, Jesus! Thank you, Jesus!” No longer was I feeling raw; no longer did I feel God far away from me. From just one short dream, all was made well.

Usually, I find it hard to recount details of the dreams I have, but not this one. It was so vivid, so clear, so striking that it seemed to be more than just a dream, but a glimpse into that of which was part of a greater truth. What I felt my grandmother doing was showing me a form of visible proof that the claim that Jesus having risen from the grave on the third day was absolutely true and that she, who possessed a great love for Him while alive on Earth, was now, in the words of Saint Paul, “raised with him through faith in the power of God, who raised him from the dead.”[3]Because of my grandmother’s witness to me in a dream, I stand before you, with a conviction stronger than it has ever been, proclaiming my belief that the news we have just been given—that Jesus Christ has risen—is true! The message of the angel: “He is not here; for he has been raised…”; Mary Magdalene’s announcement to the disciples: “…I have seen the Lord…”; our creedal profession: “On the third day he rose again in accordance with the Scriptures”[4]—I believe it! I believe all of it! Jesus Christ has risen and we, who have died with Christ in His death, now live with Him in the power of His resurrection![5] Thanks be to God: alleluia, alleluia! 

Several months ago, I was talking with one of my younger fraternity brothers, a firmly committed atheist, about Christianity’s claims about Jesus, during which he said: “I remember sitting in Sunday school as a kid, hearing all of these stories about Jesus walking on water, healing people, being raised from the dead and stuff and thinking to myself, ‘I don’t believe any of this. It’s just not natural.’” The prophet Isaiah declares, “For my thoughts are not your thoughts, nor are your ways my ways, says the LORD.”[6]For me, knowing that I am imperfect and prone to the proclivities of sin, the Person of Jesus gives me the ability to trust Him as Someone that is perfect and able to save me from that which seeks to do me harm. His “unnaturalness” gives me the ability to trust that in the midst of all my brokenness, Jesus is the only perfect Source that can bring healing to that which is broken within me; who is able to be my Refuge in the midst of trouble. Because I believe in Jesus, I believe in His resurrection. I believe that all of us have been saved from the sting of death, that Christ protects us from sin’s quest for dominion over us, and, because of what Jesus has done, that we are truly free.

I know that most of what I have said has come from my own personal experience, but let me assure you that the Good News of Jesus’ resurrection isn’t just for me, but is for all of us. Saint Paul states: “This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners.”[7]The message of the angel—“He is not here; for he has been raised…”—is for all of us! Mary Magdalene’s announcement to the disciples—“…I have seen the Lord…”—is for all of us! Jesus was crucified, dead, buried, and rose for all of us! We have all been changed by the power of Jesus’ resurrection. “Death has been swallowed up in victory.’ ‘Where, O death, is your victory? Where, O death, is your sting?’ Thanks be to God, who gives us the victory through our Lord Jesus Christ.”[8]  

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

[1] Unless otherwise indicated, all Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.

[2] John 11.25-26

[3] Colossians 2.12

[4] From the text of the Nicene Creed as approved by the First Council of Constantinople in A.D. 381.

[5] Romans 6.8

[6] Isaiah 55.8

[7] I Timothy 1.15 (Translation found in the Holy Eucharist—Rite I of the 1979 Book of Common Prayer of The Episcopal Church)

[8] I Corinthians 15.54b-55, 57



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About BRANDT

The Rev. Brandt Montgomery is the Chaplain of Saint James School in Hagerstown, Maryland, having previously served at the Episcopal Church of the Ascension in Lafayette, Louisiana as Chaplain of Ascension Episcopal School from 2014-2017, then as Associate Rector and All-School Chaplain from 2017-2019. From 2012-2014, Fr. Montgomery was the Curate at Canterbury Episcopal Chapel and Student Center at the University of Alabama in Tuscaloosa, his first parochial appointment following his ordination by the Bishop of Alabama.

Fr. Montgomery received a Bachelor of Arts in Music, specializing in Trumpet Performance, from the University of Montevallo in Montevallo, Alabama in 2007. He received the Master of Divinity (cum laude) in 2012 from The General Theological Seminary in New York City, for which he wrote the thesis “Time’s Prisoner: The Right Reverend Charles Colcock Jones Carpenter and the Civil Rights Movement in the Episcopal Diocese of Alabama.” In 2021, Fr. Montgomery received the Doctor of Ministry degree from the School of Theology at the University of the South in Sewanee, Tennessee, his thesis titled “The Development of Diversity, Equity, and Inclusion at Saint James School of Maryland.”

Fr. Montgomery’s scholarly interests lie in the areas of American religious history, Episcopal Church history, the Oxford Movement and Anglo-Catholicism, the Civil Rights Movement, and practical theology.

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