The sermons, articles, and theological ramblings of a 38-year-old Anglo-Catholic Episcopal priest in Washington County, Maryland.

“The Body and Blood of Christ”

The following sermon was preached on August 19, 2018, being the Thirteenth Sunday after Pentecost, at the 8:30am and 11:00am Rite II and 6:00pm Rite I services at the Episcopal Church of the Ascension in Lafayette, Louisiana.

Collect: Almighty God, You have given Your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive faithfully the fruits of His redeeming work, and to follow daily in the blessed steps of His most holy life; through Jesus Christ Your Son our Lord, who lives and reigns with You and the Holy Spirit, one God, now and for ever. Amen.

Readings: 1 Kings 2.10-12, 3.3-14; Psalm 111; Ephesians 5.15-20; John 6.51-58

“My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him.”—John 6.55-56

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

Today marks the fourth of five straight Sundays of the Gospel coming from John 6 and the third of four out of five from Jesus’ “Bread of Life” Discourse. And of all Jesus has said, His words today are the most far out. “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you…For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him.” (John 6.53, 55-56)

The blunt, graphic, physical language is intentional. It’s to get our attention, to orient our ears to Christ Himself. “This is a hard saying; who can listen to it?” (John 6.61) Jesus beckons us to listen, for from His words we “understand what the will of the Lord is.” (Ephesians 5.17) His will is not to condemn but to save us from Satan’s power. To those who trust Jesus is given the gift of eternal life, as Jesus was, is, and ever shall be through God the Father.

Not only do we hear this Good News in today’s Gospel, but also see it at every Eucharistic celebration. At what is called “the Fraction,” following the Lord’s Prayer, the Celebrant breaks the consecrated Host and proclaims, “Christ our Passover is sacrificed for us.” A few moments later comes the Invitation to Communion: “The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on Him in your hearts by faith with thanksgiving.”[1]

These words contextualize Jesus’ life, His blessed Passion and precious death, His mighty resurrection and glorious ascension. Jesus is our mightiest defense and Source on which our lives depend. And our partaking of Jesus’ Body and Blood in the Eucharist strengthens our union with Him, making us heirs, through hope, of His everlasting Kingdom.[2] Christ’s Body and Blood He offers to all the world. “This is My Body, which is given for you…This is My Blood of the new Covenant…shed for you and for many for the forgiveness of sins.” To feast on Jesus Christ is to be nourished in eternal life.

But as we will hear next Sunday, many of Jesus’ followers, after hearing what He today says, “drew back and no longer walked with Him.” (John 6.66) To the Twelve, Jesus asked, “Will you also go away?” (John 6.67) Jesus does not force Himself upon us. He wants our love for Him to be of our own choosing, willingly living by His Word and will. “No longer do I call you servants,” Jesus says, “but…friends, for all that I have heard from My Father I have made known to you.” (John 15.15)

Thus, as Paul says in Romans, we have been “buried…with [Christ] by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6.4) From baptism, Christ sustains us through His Word and Blessed Sacrament. Christ’s food is the forgiveness and redemption of His people. All who come to Jesus will never hunger nor thirst.[3]

That is because Jesus is truly present in the Eucharist. He has promised, “I am with you always, to the close of the age.” (Matthew 28.20) He also says, “The words I have spoken to you are Spirit and life.” (John 6.63) Jesus’ words, even the hardest sayings, get right to the very heart of the matter—our need for Him who does more for us than we can ever do for ourselves. They are perfect and sufficient, full of grace and the map to eternal life. We can, with complete confidence, draw near and confess Him to be “the Christ, the Son of the living God” (Matthew 16.16) and be changed. “Choose…whom you will serve,” (Joshua 24.15) Joshua said to Israel. As for me, I choose Jesus!

I choose Jesus because I need Him for my sustenance. We all need Jesus. “If we say we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1.8) Only is Christ the fair glory, perfect God and perfect Man. Only through His Word and sacred Body can we be whole. Not only do we need Jesus, but we need Him constantly. “Lord, give us this [food] always.” (John 6.34)

Jesus invites all of us, baptized (or to be baptized) by water into His death and raised to new life with Him through His resurrection, not only today but every time, to come to the banquet of Himself, that most heavenly Food. Christ’s words and the experience of Communion should move us to serve His Body that is our fellow human beings, as once exhorted by the early 20th century Anglo-Catholic Missionary Bishop Frank Weston

“You have your Mass, you have your altars, you have begun to get your tabernacles. Now go out into the highways and hedges and look for Jesus in the ragged and the naked, in the oppressed and the sweated, in those who have lost hope, and in those who are struggling to make good. Look for Jesus in them; and, when you have found Him, gird yourself with His towel of fellowship and wash His feet in the person of His brethren.”[4]

There is the old proverbial phrase, “You are what you eat.” In the Word and Body and Blood of Christ is a commission: to be His Body that goes out into the world loving and serving others just as Jesus literally loves and helps us still. That is the nature of Christ’s Body and Blood—to do His will on this earth.

Our eyes only see bread and wine. However, as that great “Angelic” Doctor of the Church Thomas Aquinas so wonderfully puts it

Word made flesh, the bread He taketh,

By His Word His Flesh to be;

Wine His sacred Blood He maketh,

Though the senses fail to see;

Faith alone the true heart waketh

To behold the mystery.[5]

In the Bread and Wine, Christ’s Body and Blood, dwells God’s kingdom of grace and eternal life. We are not worthy to receive Him, but Jesus, from the goodness of His grace, still offers Himself to us. And in partaking that which Jesus offers, His Body and Soul, Humanity and Divinity washes our sinful bodies and souls clean. We become what we eat and drink—the Body of Christ, incorporated members of His eternal Kingdom.

So, come! Come to the Lamb of God, go to Him who takes away the sins of the world. Blessed are all who come to the Supper of the Lamb.

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

[1] The Book of Common Prayer (1979), pp. 337-338, 364-365.

[2] Ibid., pp. 335, 339.

[3] John 6.35

[4] Frank Weston. “Christ in the Sacrament and in the Slum.” Love’s Redeeming Work: The Anglican Quest for Holiness (Oxford University Press, 2001), pp. 561-562.

[5] “Now My Tongue the Mystery Telling,” attributed to Thomas Aquinas (c. 1225-1274), Hymnal 1982 (#331).

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s


The Rev. Brandt Montgomery is the Chaplain of Saint James School in Hagerstown, Maryland, having previously served at the Episcopal Church of the Ascension in Lafayette, Louisiana as Chaplain of Ascension Episcopal School from 2014-2017, then as Associate Rector and All-School Chaplain from 2017-2019. From 2012-2014, Fr. Montgomery was the Curate at Canterbury Episcopal Chapel and Student Center at the University of Alabama in Tuscaloosa, his first parochial appointment following his ordination by the Bishop of Alabama.

Fr. Montgomery received a Bachelor of Arts in Music, specializing in Trumpet Performance, from the University of Montevallo in Montevallo, Alabama in 2007. He received the Master of Divinity (cum laude) in 2012 from The General Theological Seminary in New York City, for which he wrote the thesis “Time’s Prisoner: The Right Reverend Charles Colcock Jones Carpenter and the Civil Rights Movement in the Episcopal Diocese of Alabama.” In 2021, Fr. Montgomery received the Doctor of Ministry degree from the School of Theology at the University of the South in Sewanee, Tennessee, his thesis titled “The Development of Diversity, Equity, and Inclusion at Saint James School of Maryland.”

Fr. Montgomery’s scholarly interests lie in the areas of American religious history, Episcopal Church history, the Oxford Movement and Anglo-Catholicism, the Civil Rights Movement, and practical theology.


%d bloggers like this: