The sermons, articles, and theological ramblings of a 38-year-old Anglo-Catholic Episcopal priest in Washington County, Maryland.

“Return, Redemption, and Rejoicing”

The following sermon was preached on March 31, 2019, being the Fourth Sunday in Lent, also known as “Laetare Sunday,” at the 8:30am Rite II and 11:00am Rite I Eucharist services at the Episcopal Church of the Ascension in Lafayette, Louisiana.

Readings: Joshua 5.9-12; Psalm 32; 2 Corinthians 5.16-21; Luke 15.1-3, 11b-32

Collect: Gracious Father, whose blessed Son Jesus Christ came down from Heaven to be the true Bread which gives life to the world: Evermore give us this Bread, that He may live in us, and we in Him; who lives and reigns with You and the Holy Spirit, one God, now and for ever. Amen.

Featured Photo Description: Me with my late father, the Rev. Dr. John Leonard Parrish (August 9, 1933-October 17, 2016) after my ordination to the Sacred Priesthood at Canterbury Episcopal Chapel at the University of Alabama on Advent Sunday, December 2, 2012.

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

My parents’ toleration for each other during my younger days was, for lack of a better description, not good. My mother, the “other woman” in a four-and-a-half-year on-again-off-again affair, was hurt when my father didn’t leave his first wife for her, as well as not marrying her when his wife died five months after I was born. This ignited in Mom a vicious vindictiveness towards Dad, displayed by pulling me the last minute from plans with my paternal family he would long make in advance. Trying his best to be a father to me, Dad was himself hurt by the vindictiveness and how, as a result, my visits with him and opportunities to know my paternal relatives were too few and far in between.

When I was five, Dad grew tired of the fighting. He made a decision that would hurt the both of us but hopefully lead to a joyful reunion. “For a time,” Dad stepped away, pausing his efforts to have a relationship with me, leaving me to make the decision once I got older whether or not to resume, or, rather, actually begin our relationship. It was a risk, but one Dad, by then a serious Christian, made on total faith in God, trusting that He would make a way for us to be together again as father and son.

“I will repay…the years that the swarming locust has eaten…,” (Joel 2.25) God promised His people in times of famine. For Dad and me, God’s restoration of our lost years came in 1997. Being a year from his “first” retirement after 40+ years in academic administration, Dad wrote Mom pleading to allow me back into his life and become reacquainted with my half/step-siblings, nieces, and nephews. Having seen the emotional effects of Dad’s absence on me, Mom agreed.

On March 28, 1997 on the campus of the Mississippi School for the Blind in Jackson, after seven years of estrangement, God answered Dad’s prayer. Scurrying off the bus, shoving everyone out of my way, I saw Dad a little distance away. I immediately ran into his arms, me and him embracing and crying tears of joy. It was the first day of a 19-year renewed relationship God blessed Dad and I to have until his death.

For the father in today’s Gospel, his younger son’s spendthrift ways cause their temporary separation; for my own father, it was circumstances beyond his younger son’s control. The common element in both stories is a father hoping to again embrace his son. And from this comes the Good News: no matter what circumstances, past sins, or offenses caused our separation, when we say, “Father, I have sinned against Heaven and before you,” (Luke 15.18; 15.21) God our Eternal and Compassionate Father joyfully embraces and receives us back as His children, for we who were dead became alive again; we who were lost became found.[1]

Most people call today’s Gospel the “Parable of the Prodigal Son,” focusing on the younger son who, having squandered his inheritance in dissolute living, returns home destitute to beg his father to receive him back as a servant. But the parable’s title and focus should be that of “the Loving Father,” who surprises his younger son by not scorning him but receiving him back with joyful celebration. The ring the father gives his son stands for the reestablishment of a right relationship between God our Loving and Eternal Father and us. That is what makes Jesus’ parable the best-known summary of all Sacred Scripture, the story of God’s constant quest for all of us.

The sons in Jesus’ parable are all of us, some the younger, self-pleasing one, others the older, prideful one. The younger son’s sins are clearly seen; the older son’s better hidden, even that person at times not seeing them. But regardless whichever son each of us are more like, “all have sinned and fall short of the glory of God.” (Romans 3.23)

That doesn’t, though, mean that any of us are beyond hope or unworthy to strive living a holy life. Furthermore, to question one’s worthiness of God’s forgiveness, like the older son questioning his father celebrating his younger brother’s return, is one of the biggest lies and a sin we could ever spread or commit. “This son of yours…who has devoured your property with prostitutes, you killed the fatted calf for him!” (Luke 15.30) “How could you, Dad? What are you thinking?”

The older son exhibits what we should avoid: bitterness, resentment, jealously, pride, self-love, arrogance, and prejudice. But just as he did to his returned younger son, the father reaches out to his jealous older son with love. “Son, you are always with me,” he says, “and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.” (Luke 15.31-32)

Jesus today reaffirms in His parable that the way to redemption is open to ALL willing to choose it. God’s reception of us back justifies us “by His grace…through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by His blood, effective through faith.” (Romans 3.24-25) In the younger son’s return is the image of God re-presenting and one rediscovering God’s love that always remained, that to which we should aspire.

God’s unconditional love is the same yesterday, today, and forever for all His good and not-so-good children. His is the only love that is perfectly patient and kind; not boastful, arrogant, or rude; not irritable or resentful; doesn’t rejoice in wrongdoing, but only in the truth.[2] God puts away your sins to focus on your present in order for your future to be spent with Him in Paradise. Paul said it best, “If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!” (2 Corinthians 5.17)

Though Dad and I started anew in 1997 our father-son relationship, he continued to harbor for several more years resentment towards Mom for her past actions against him and how they robbed us of time together. Yet, unbeknownst to him, those several more years saw Mom experience regret and repentance for the hurt she caused all those years before. Her regret and repentance came with an acknowledgment, “Brandt, I did what I did because I was hurting. It was wrong and I’m sorry for how it affected you.”

Dad and Mom’s reconciliation took place five years ago on the weekend of my installation as Chaplain of the School. Exactly how and when it happened I do not know—perhaps that was God’s intention. All I remember is that after driving Dad back to the hotel, Mom and Mom Parrish (my step-mother) going off to “Nada’s High Tea,” following a celebratory lunch at the Rector’s house, Dad told me, “Brandt, I use to not like being around your momma and frankly was partly dreading this weekend because I would be. But I can see how much your momma has truly changed, God showing me how he can change a person’s heart towards Him. Your momma’s a good woman.”

As the hymn says

There’s a wideness in God’s mercy like the wideness of the sea;

There’s a kindness in his justice, which is more than liberty.

There is welcome for the sinner, and more graces for the good;

There is mercy with the Savior; there is healing in His blood.[3]

And so, it is. We all need God’s mercy, which we can only receive through Jesus, His Only-Begotten Son our Savior. Regardless of who you are, what you have done, and how long ago you did it and/or have been away, God, full of compassion and mercy, sees you far off, yearning to run and embrace you. Your return will be for Him a grand celebration, for you His child who was dead will again be alive, once lost become found.

To paraphrase the Church’s historic introit for this particular Lenten Sunday, “Rejoice! Rejoice greatly, all you who mourn, for you will delight in overflowing abundance.”[4] Let us, then, be glad and celebrate. Let us altogether return to our Father’s house.[5]

In the Name of God the Father, God the Son, and God the Holy Ghost. Amen.

[1] Luke 15.23-24

[2] 1 Corinthians 13.4-7

[3] “There’s a Wideness in God’s Mercy,” words by Frederick William Faber (1814-1863), commonly sung to the tune Beecher by John Zundel (1815-1882).

[4] Isaiah 66.10-11: “Rejoice, O Jerusalem: and come together all you that love her: rejoice with joy, you that have been in sorrow: that you may exult and be filled from the breasts of your consolation.”

[5] Psalm 122.1: “I was glad when they said to me, ‘Let us go to the house of the LORD!’”

One response to ““Return, Redemption, and Rejoicing””

  1. Norbert Wilson Avatar
    Norbert Wilson

    Fr. Montgomery,

    Powerfully beautiful sermon! Thank you for sharing your story as it is a hard story to share. However your story is one that many share, often in secret. Thank you for reminding us of God’s continual blessing and forgiveness. Thank you for using one of my favorite hymns. All in all you wrote a well crafted, spirit-filled sermon.

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The Rev. Brandt Montgomery is the Chaplain of Saint James School in Hagerstown, Maryland, having previously served at the Episcopal Church of the Ascension in Lafayette, Louisiana as Chaplain of Ascension Episcopal School from 2014-2017, then as Associate Rector and All-School Chaplain from 2017-2019. From 2012-2014, Fr. Montgomery was the Curate at Canterbury Episcopal Chapel and Student Center at the University of Alabama in Tuscaloosa, his first parochial appointment following his ordination by the Bishop of Alabama.

Fr. Montgomery received a Bachelor of Arts in Music, specializing in Trumpet Performance, from the University of Montevallo in Montevallo, Alabama in 2007. He received the Master of Divinity (cum laude) in 2012 from The General Theological Seminary in New York City, for which he wrote the thesis “Time’s Prisoner: The Right Reverend Charles Colcock Jones Carpenter and the Civil Rights Movement in the Episcopal Diocese of Alabama.” In 2021, Fr. Montgomery received the Doctor of Ministry degree from the School of Theology at the University of the South in Sewanee, Tennessee, his thesis titled “The Development of Diversity, Equity, and Inclusion at Saint James School of Maryland.”

Fr. Montgomery’s scholarly interests lie in the areas of American religious history, Episcopal Church history, the Oxford Movement and Anglo-Catholicism, the Civil Rights Movement, and practical theology.


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